Archive for the ‘Philosophy’ Category

About Ontology

Tuesday, August 12th, 2008

magic chaldrounMetaphysics is a theory of being in itself, of the essence of things, of the fundamental principles of existence and reality.

A major part of Metaphysics is concerned with the Static Part of the Reality, Being (Ontos, Ontology). The main issues of Metaphysics can be simply derived by playing with the verb to-be.

Behind Ontology (Being) is the verb to Be. The noun Being is-a-State-of to Be. When we take the first-derative, the difference of Being, Being becomes Becoming.

When you apply Causal Reasoning you have to find out Who is the Cause of the change of Being to Becoming. You also have to find out how a Static System changes into a Dynamic System.

A solution is to Imagine an Ultimate Being (The Absolute) who changed his Being into Becoming. This Absolute Being is the One. The change from the Static to the Dynamic is called Creation.

There are two possibilities. The Creator is Outside the Becoming or the Being is part of the Becoming. In the first case we are talking about an Ultimate Being, God, the Void, who is the creator of the Dynamic System.  In the second case God IS the Dynamic System. Let’s call this Being “All That Is“.

The Difference between God and “All That Is” is the way the Act of Creation takes place. The Act of Creation of God is an Explosion, a Unique Act. The Act of Creation of “All That is” is an enfolding. Creation as an Enfolding moves slowly. Every new Expressions of the Unfolding show itself at the Right Time and the Right Moment.

The distinction between Being and Becoming has resulted in a major Fight on every Scientific Battleground we can imagine.

Let’s have a short look at Information Technology.

Data-oriented methodologies emphasize the representation of the Static relationships between the parts of the whole, the Data or the Database. On the other hand, process-oriented methodologies emphasize the actions Performed By a software artifact, a Program.

When we dig a little deeper into this subject we see that A Program (something written in a Programming Language) is a Static (Stored) Representation of a Process. When the Computer Executes a Program it Becomes a Process.

So the Dynamic is Stored in the Static and the Static becomes Dynamic because something called a Computer (An Actor, the Operating System) activates the Static. Interesting Enough the Computer is also a Program that is stored in itself. The basic part of the Computer is the Clock. The Clock generates a Rhythm.

So the Static is really a Dynamic and the Essence (The Metaphysics) of the Computer is a Clock, A Rhythm.

The Dynamic Structure of the Computer is an Enfolding of the Basic Structure of the Computer Itself which is Stored in Itself, which is a Rhythm. During the Rhythm the Computer moves through a Cycle.

I don’t want to dig deeper but I hope you see that the Computer Metaphor is a representation of the idea of “All What Is”.

The interesting point is that in the Reality of the Computer Metaphor there are Many Beings (Monads).

If we dig a little deeper we see that the Many Beings Communicate (by the Internet Protocol). They Unite on a deeper Level and transform into a Network. The Network is What it Is.

To a Human Observer the Network makes no Sense. We are unable to understand the essence (The Metaphysics) of the Network. We understand our Part but don’t see the Whole.

The Whole, the One, is beyond our Understanding. It is Unknowable (“neti neti“, “not this, not that“).

Language is a Static Representation of the Dynamics of Speech. A Human executes Language to perform the Process of Speech but Speech is not captured by Language. Human Speech is constantly adapting to Practice and Language is adapting to Practice. New (Computer) Languages are created all the time.

A Computer Language is a sub-set of Human Languages called Logic. Logic is a sub-set of Human Speech called Reasoning but Reasoning is not able to Understand the Whole.

Theory is a Static Representation of the Dynamics of Practice. A Human executes a Theory to perform the Process of Practicing. But Practice is not able to Understand the Whole so When a Practice fails we create a new Theory. Theory is adapted Practice and Practice is applied Theory. Being is adapted Becoming.

Being changes in Time because we are Experiencing (Being (t) = Being (t-1) + Experience). Experience is the Difference of Being is Becoming. The Becoming who is The One is generating Experience.

God is the Experience of God.

roseAs You see it is possible to create many concepts and theories of Metaphysics just by Playing with the Verb To Be.

There is one more Language Game to Play. If we Play this Game we are entering the World of Deleuze.

Deleuze was fascinated by the Mathematician and Philosopher Leibniz. Leibniz invented a new Mathematical Game called Differentials. When you calculate a differential you calculate the way a function is changing in time.

Leibniz found a way to move from being to becoming and his formula is very easy. Becoming = Lim (t -> 0) (Being (t+1)-Being (t)). Find the smallest distance between two moments of Being. The smallest distance between two Beings is an Event.

The basis Structure of our Reality is not a Substance (The Static) but something that Moves Us (Emotion). The basic Structure of our Universe are Moments, Nows.

We are Points of View that are Experiencing a Beautifull Fluent Crystal, a HyperDiamond. Every Point of the Multi Dimensional Diamond is an Event.

 We are trying to explain the Beauty of this Crystal to the other Points of View but we are unable to do this because we are only able to see a very small part and we are looking from our own angle.

 We will never See the Whole until we are able to become a Circular Point of View, A Communion.

LINKS

A Website about Ontology

About Events, Time, Being and Becoming in Physics

About Leibniz and Differentials

The Relationship between Events and Free Will

Deleuze and Events

Why the Universe is a Configuration of Nows

 About Spinoza, The Philosopher of the Emotion

About the Relationship between Events and Creativity, the Ontology of Deleuze

 

 

How to Resolve an Infinite Chain of Conflicts

Saturday, August 9th, 2008

Humans attach much greater weight to future losses than to future gains, especially when the former are certain and immediate and the latter are uncertain. Humans take unwise risks to avoid certain and immediate losses.

They don’t want to take risks to pursue gains or will unwisely turn down proposed changes or concessions that offer a mix of gains and losses, even when the promised gains are objectively greater than the losses.

To calculate a loss a Human chooses a personal reference point which is usually the individual’s status quo.

Human beings reject or devalue whatever is freely available to them. They strive for whatever is denied them. They want to fight because when you win a fight you don’t lose a fight. Humans get exited when they have removed an Obstacle.

Without an obstacle Life is Boring. To remove an Obstacle Humans create Imaginary Obstacles. They need a Challenge.

They don’t believe their adversary offers a compromise because when he offers a compromise he is losing. Somewhere behind the compromise is a hidden tactic. The adversary will attack out of the blue and will suddenly win. On the other hand when the compromise is sincere the enemy is getting weaker and it is possible to increase the demands in the negocation.

The total effect is that future compromises and package deals decrease in attractiveness once they are offered especially when they are put there by one’s adversary rather than by a third party (Reactive Devaluation).

The Effect of Future Losses on Human Decision Making is researched in Prospect Theory.

The basic Stategy of Humans is to avoid the Emotions of Loss (Anger, Frustration, Grief, Fear, Sadness, Yearning, Pity, and Sorrow). This is not strange because the Emotions of Loss have a negative impact on the body. They influence the Immune System and are the cause of many ilnesses.

When two parties imagine a joined future where both of them lose they will never cooperate. In terms of the prisoners dilemma this is called a lose/lose-situation.

When two parties have seen a win/win situation and the realization changes into a lose they are in conflict. They have to envision a new win/win or break the cooperation.

Sometimes it is impossible to break a cooperation because both parties share vital resources or don’t know how to divide the assets of the former cooperation. In this case they are in a the win/lose-mode of the (Iterated) Prisonners Dilemma, constantly switching between losing and winning.

When a party wants to move from a lose to a win he has to apply the tactic of Tit-for-Tat. When you apply Tit-for-Tat you simply copy the behaviour of the other. When one of the parties sustains his unwillingness to cooperate both of them are in an Infinite Chain of Conflicts.

When two parties were united it is very difficult to recreate independent disconnected units. Many of the joined activities where performed without negotiation and were never formalized. When two parties cooperate they are acting as one Mind and one Soul.

Moving out of a Cooperative Relationship needs a Cooperative Relationship. When this relationship is broken two parties are needed who enter into a Cooperative Relationship to resolve the Cooperative Relationship on the lower level. When this Cooperative Relationship fails another level has to be created. If all the levels fail they are in an Infinite Chain of Conflicts.

If a Conflict of Interest arises the first action is to avoid the conflict or to speed up the conflict. In the last case the Primary Emotions (Desire, The Emotion of Loss) are bothering them. To avoid a Conflict we have to Articulate our Emotions at the Right Moment in a Respectful Way. We have to Communicate.

Most Conflicts in Nature are violent. Humans have found a way to abstract from Violence. We have created Imaginary Violence. We Fight our Case in Court. We don’t fight our Case in the Court Yard. We have replaced the material Sword of Iron by the Imaginary Silver Sword of Words.

If both parties are unable to define the conflict in a coherent model the conflict will not resolve. They need help to do this. If the advisors of the two parties are unable to do this the conflict has to move to a higher level of abstraction. When the conflict is resolved on this level somebody has to translate the consistent model to the lower level. When this is not possible the conflict starts again. They are in an Infinite Chain of Conflicts.

When an Abstract Model is always Moving Up and Down, the Model is not in Harmony. Harmoniouss Models are applicable on Every Level of Abstraction. Models that are The Same on Every Level are Self-Referencial. When a Conflict is Modelled as a Conflict it will never be solved.

The solution to this problem is to Extend the Context of the Conflict until a Balance has been found. Both Parties have to Widen their Perspective. They have to step out of the Status Quo and Imagine a Bright Future. A Future where the Darkness of the Night has been replaced by the Light of the Day. They have to wake up out of their joint Nightmare and Face Reality.

A Conflict is resolved when all the parties that are involved are Satisfied. They are satisfied when they experience a Balancing of their Emotions. A Victim is satisfied when his Emotion of Revenge is resolved. The Killer is Killed or put into prison for many years. The Emotion of the Killer is balanced by the Emotion of his Victim(s).

To Balance Emotions we have to Objectify Emotions. When we are buying a Car we have to pay Money. The Car is an Objectified Emotion (The feeling of the Freedom to Move) and Money is an Objectified Emotion (The feeling of Freedom to do what we want to Do). The Potential of Money is balanced by the Potential to Move. When we buy we are balancing Potentials.

Humans use Mental Accounting to define what their Potential is. They divide their Potential in many “Isolated” boxes and are unable to combine the boxes. A savings account is meant to save money and not to spend money. If Humans put their Potentials in “closed” Boxes they are Poor although they are Rich.

When they feel Poor they will experience every potential solution of a conflict as a loss. When a Human accepts that the Future is not the Past he will realize that there are many possibilities he has never seen. When a Human accepts that his Potential is his Creativity he is able to negociate with an Open Mind.

Many people believe the Juridical System is the most objective system in our Society. Sadly enough this is not true. The Law is highly confusing. Judges don’t have the background to understand what has really happened. Lawyers are telling their own biased story and most of the cases are very complex. The System is a System of Last Resort. It is used when many future and current losses are accumulating.

The Judicial System is meant to resolve Infinite Chains of Conflict without Applying Violence. This is accomplished by Balancing Emotions by Objectifying Emotions by Articulating the Emotions in Words by Combining the Words into a Model by comparing the Model with an Abstract Juridical Model by Solving the Conflict Applying this Model by Translating the Model to a lower Level by Explaining the Model to the Parties hoping they will Agree so the Emotions are Balanced so both Parties are Satisfied.

If this is not happening the whole process starts all over again until somebody (a Judge, Somebody who Speaks Law) utters a Solomon’s Verdict.

I hope You see why it is much better to settle a Conflict on a Lower Level.

LINKS

Papers about Conflict Resolution

About Prospect Theory

About Prospect Theory and the Financial Market

About The Limits of Reason

Sunday, August 3rd, 2008

You can always find an infinite amount of equations that fits a finite set of points.

When the set of points changes the equation changes. This represents a major problem when you want to find a general pattern. The solution is to assume that the pattern behind the set of points has to be a Simple Equation (or a Simple Law).

A  theory has to be simpler than the data it explains, otherwise it does not explain anything.

To define Simplicity we have to define a tool that measures the simplicity of an equation. Mathematicians have tried to solve this problem in many different ways. The problem seamed unsolvable until computers and software-languages were invented.

A law of nature is a piece of software, a computer algorithm, and instead of trying to measure the complexity of a law via the size of an equation, we now consider the size of programs, the number of bits in the software that implements a theory.

If every theory is represented by a string of bits we are able to analyze what a computer (our “thinking mind”) is able to represent. The problem is transformed to the problem of representation. Behind this problem lies the problem of Compression.

Our Reality is represented by the simplest equation (the shortest (most compressed) binary set) that when it is expanded represents the most complex binary set that represents our reality.

Gottfried Wilhelm Leibniz

Gottfried Wilhelm Leibniz

One of the conditions we have to add is the condition of “understand ability”. Perhaps the expression exists but we are unable to grasp the law. Leibniz calls this law the principle of sufficient reason.

Leibniz formulated this principle as follows: “Dieu a choisi celuy qui est… le plus simple en hypotheses et le plus riche en phenomenes” (God has chosen that which is the most simple in hypotheses and the most rich in phenomena)”. “Mais quand une regle est fort composée, ce qui luy est conforme, passe pour irrégulier” (But when a rule is extremely complex, that which conforms to it passes for random)”.

The interesting point in the statements of Leibniz is de term “irrégulier“. It is translated by the term “random“. This term can be interpreted in many ways. In the world of Statistics it means that a certain event is unpredictable. In algorithmic terms it means that we are unable to find a pattern behind the pattern we observe. A random pattern is an essential pattern. It cannot be compressed.

Science ends when we have found randomness and have reached the Limits of Reason.

Everybody has a Limit of Reason and this limit expands in time but for every mind that will be born there is an absolute limit of Reason. When we have reached this limit we will know there are still patterns to find but we will be unable to prove they are real patterns.

Gregory Chaitin
Gregory Chaitin

Gregory Chaitin is the expert of the Limits of Reason and he is highly influenced by Leibniz.

By running a program you can eventually discover that it halts, if it halts. When it halts you have found a theory. The problem is to decide when to give up on a program that does not halt.

A great many special cases can be solved, but Turing showed that a general solution is impossible. No algorithm, no mathematical theory, can ever tell us which programs will halt and which will not.

We are never certain that we have found a theory because when we wait a little longer (collect more facts) we find the final theory that explains what we want to explain (if we understand the theory).

We could use a computer to search for patterns (this happens already) but the computer presents an incomprehensible theory (this happens already) or it has to search a little longer. A computer could run “for ever” when there is enough energy but a human has a fixed lifetime. The halting problem shows that we will not know how long “for ever” is. We also will not have enough minds to analyze the output. The Halting problem is proved to be unsolvable.

Chaitin defined a constant Ω that shows our progress in reaching the Limit of Reason. It shows our progress to reach the Incomprehensible.

We still have a long way to go.

The Halting Problem cannot be solved because we (the Humans) are unable to define the Limits of Reason. Even the Brightest Minds will not be able to understand all the patterns that are available in Our Universe. Even Mechanical Devices programmed by the Brightest minds will not solve the Mystery. Somewhere we will make a Mistake.

The Mistake will start a new process of Inquiry and New Theories will be created that will always contain a Mistake. We will be Busy until Enternity to Create because we are not perfect. Only Perfect Solutions are Impossible.

I want to close this blog with a statement of Leibniz: ”Sans les mathématiques on ne pénètre point au fond de la philosophie. Sans la philosophie on ne pénètre point au fond des mathématiques. Sans les deux on ne pénètre au fond de rien”(Without mathematics we cannot penetrate deeply into philosophy. Without philosophy we cannot penetrate deeply into mathematics. Without both we cannot penetrate deeply into anything)”.

LINKS

George Chaitin about the Principle of Sufficient Reason

About  Geometry and Fractal Patterns

About Formal Languages and Mistakes 

About the Quest for the perfect language (A Talk of Chaitin about the book of Umberto Ecco)

Leibniz forgot to mention the role of the Artist

About Leibniz and Deleuze

About Turing Machines

About Leibniz and Deleuze

Saturday, August 2nd, 2008

deleuzeGilles Deleuze was a French Philosopher who lived between 1925 and 1995. Deleuze’s main philosophical project concerns the relationship between Identity and Difference.

Until recently Difference was seen as a difference between two Identities. Deleuze attempts to reverse this situation, and to understand Difference-in-Itself. In his Quest for Difference Deleuze is highly inspired by Leibniz.

 Identities are constructs of many Differences that were Identies until Someone of Something United them. Our Reality is an Expanding Infinite Serie of Differences.

I found Deleuze on the Internet because I was searching for more information about Leibniz. Deleuze was an admirer of Leibniz and dedicated his last book, The Fold (Le Pli) to him. One of the major projects of Leibniz was the Analysis of Infinite Series of Differences and Differential Equations. It is not strange that Deleuze was a fan of Leibniz. Leibniz created the Concept and Deleuze was the Artist who started to Play with the Concept.

The true character of the Leibnizian game is the game of inventing principles. It is a game of filling holes, in which emptiness is imagined“.

I started to explore the website about Deleuze and discovered that he also admired Spinoza, the Philosopher of the Emotion and Nietzsche, the Philosopher of the Will.

After reading some of his teachings I decided to buy his books.

This blog is a first impression of Deleuze.

I want to start with a few Citations.

In creativity lies the secret: to bring into existence and not to judge. If it is so disgusting to judge, it is not because everything is of equal value, but on the contrary because what has value can be made or distinguished only by defying judgment. What expert judgment, in art, could ever bear on the work to come?”

Philosophers introduce new concepts, they explain them, but they don’t tell us, not completely anyway, the problems to which those concepts are a response. [...] The history of philosophy, rather than repeating what a philosopher says, has to say what he must have taken for granted, what he didn’t say but is nonetheless present in what he did say.”

When someone asks ‘what’s the use of philosophy?’ the reply must be aggressive, since the question tries to be ironic and caustic. Philosophy does not serve the State or the Church, who have other concerns. It serves no established power. The use of philosophy is to sadden. A philosophy which saddens no one, that annoys no one, is not a philosophy. It is useful for harming stupidity, for turning stupidity into something shameful. Its only use is the exposure of all forms of baseness of thought. . . . Philosophy is at its most positive as a critique, as an enterprise of demystification”.

One must ask, what does a woodworker create? What does a musician create? For me, a philosopher is someone who creates concepts. This implies many things: that the concept is something to be created, that the concept is the product of a creation“.

If philosophy has a positive and direct relation to things, it is only insofar as philosophy claims to grasp the thing itself, according to what it is, in its difference from everything it is not, in other words, in its internal difference

It’s just like theology: everything about it is quite rational if you accept sin, the Immaculate Conception, and the incarnation. Reason is always a region carved out of the irrational-not sheltered from the irrational at all, but traversed by it and only defined by a particular kind of relationship among irrational factors. Underneath all reason lies delirium, and drift.

Spinoza is the Christ of philosophers and the greatest philosophers are hardly more than apostles who distance themselves from or draw near to this mystery“.

The great theories of the Ethics . . . cannot be treated apart from the three practical theses concerning consciousness, values and the sad passions

When we stop obeying God, the State, our parents, reason appears and persuades us to continue being docile because it says to us: it is you who are giving the orders. Reason represents our slavery and our subjection as something superior, which makes us reasonable beings“.

That identity not be first, that it exist as a principle but as a second principle, as a principle become; that it revolve around the Different: such would be the nature of a Copernican revolution which opens up the possibility of difference having its own concept, rather than being maintained under the domination of a concept in general already understood as identical“.

History progresses not by negation and the negation of negation, but by deciding problems and affirming differences. It is no less bloody and cruel as a result. Only the shadows of history live by negation“.

This world does not exist in itself; it exists only in the individual notions that express this world“.

We are points of view on the world. It is not the subject that explains the point of view; it is the point of view that explains the subject“.

The Idea that Identity is Difference can be easily proved by the fact that if Identity is One Every Thing would be the Same. The Identity who is Difference is an always-differentiating process always folding, unfolding, and refolding. Deleuze calls this Identity The Fold (Le Pli).

An Identity is the Sum of many Differences which are or were Identities of their own until someone started to “fight” the Identity. Fighting Identity is the task of the Philosopher. He (or she) has to break the Unity by creating a new Concept.

A philosopher creates a concept and the artists create new qualitative combinations of sensation and feeling. They give Life to the concept because Life is Emotions and Sensations. In the last phase science creates quantitative theories based on fixed points of reference.

They will never find the Unifying Central Point of Reference. This Point moves when the Creative Power opens up new Points of View of the Fold.

The world is a Body of infinite folds and surfaces that twist and weave through compressed time and space (The Chronotope).

Humans are the Observers and the Creators of the Fold.

An Independent Thinking Consciousness is an Illusion. We think that our thoughts are the cause of our Actions but they are the Effects of our own Actions and the Actions of Others.

We are experiencing beings and our experience generates novelty (difference).

Novelty is the seed of an idea.

Good and Evil are the illusions of a moralistic worldview that does nothing but reduce our power to act and encourages the experience of the sad passions.

We are In the World and not Alone in the Universe.

Our engagement with others determinates our power to Act and our ability to experience Joy.

To live well is to fully express one’s power, to go to the limits of one’s potential“.

LINKS

A Short Introduction to the Work of Deleuze

About Points of View

About Deleuze and the Limits of Reason

About Deleuze and Morality

About Virtue and Wisdom

Tuesday, July 8th, 2008

When you lend somebody something you assume he (or she) will give the item back in due time. To lend you have to Trust somebody. There are many ways to create a trusted relation. When a long term trusted relationship grows out of a long chain of interactions the Iterated Prisoners Dilemma is at stake. The Chinese are the Masters of Playing this Game.

In some situations it is very clear that a try-out is not necessary. If we look at the cultures of the Earth we can see that the concept of Family or Tribe more or less guaranties a trustful relationship. In a Family it is not needed to create very complicated arrangements like contracts, procedures, laws and judges. The Family uses it own rules.

The consequence of the Concept of the Family and the Tribe is a formalization of relationships based on a Place in a Hierarchy. Everybody has to know its place.

A King has to play the role of the King and a Father has to play the role of the Father. In a Family or an Extended Family (Tribe) you are trained to play the roles you have to play in your life.

Confucius (551-479 BC) saw the universe and all living things in it as a manifestation of a unifying force called the Doe (translated as the Truth, Unity, or the Way). Doe constitutes the very essence, basis, and unit of life that perpetuates order, goodness, and righteousness.

It manifests itself in the harmonious opposition of yin (“feminine, gentle“) and yang (“masculine, strong“), and in humans through duk (“virtue“). Virtue is a gift received from Heaven.

It is through Virtue that a person is able to know the Heavenly Truth and it is the “locus where Heaven and I meet“. Virtue can be realized through self-cultivation. It provides the fundamental source of insight and strength to rule peacefully and harmoniously within oneself, one’s family, one’s nation, and the world.

There are two inter-related aspects of virtue: in (“Human-hearted-ness“) and ui (“Rightness“).

The basis of individual and humanity is the Human-heartedness. Human-heartedness is essentially relational and it involves loving, sacrificing and taking care of others. Individuals are born with Human-heartedness and experience Human-heartedness through the sacrifice and devotion of their parents.

The second concept, ui (“rightness“), notes that an individual is born into a particular family with a particular status. Rightness articulates that individuals must perform and fulfil their duties as defined by their particular status and role.

Confucius considered family and society to be hierarchically ordered, necessitating that everyone fulfil their duties. Fulfilling one’s given role as a father, mother, child, elder, teacher, or politician is considered a moral imperative and not a matter of personal choice.

Confucius considered society to be socially ordered and that each person has beun (“portion or place“) in life. Each beun had attached roles and duties, and each person must fulfil these roles and duties. Duties and obligations of each beun are prescribed by yea (“propriety“).

Propriety articulates expectations, duties, and behavior of each individual according to his or her status and role. For example, chemyon (“social face“) need to be maintained by a person of social stature defined by his or status, regardless of his or her personal preference.

Social order and harmony are preserved when people observe their place in society and fulfil their required obligations and duties.

The fourth concept is ji (“knowledge“). Knowledge allows us to understand the virtues of Human-heartedness and Rightness and to follow these virtues through Propriety. It is the basis of the development of Wisdom.

By the applying the principles of Confucius Chinese Society became a Well Oiled Machine. Every action that was taken was pre-programmed by all levels of education. Every part in the machine knew its role. Life was highly predictable and everybody accepted its place in Society. There was Harmony and Peace in the world.

If there be righteousness in the heart, there will be beauty in character,

If there be beauty in character, there will be harmony in the home.

If there be harmony in the home, there will be order in the nation.

If there be order in the nation, there will be peace in the world.

The big changes of Chinese Society came Out of the West. The English Empire destroyed the Heavenly Order by selling large quantities of Opium. The huge underclass of China was a beautiful target for the people who followed the theories of Lenin.

The Upperclass was destroyed and a new Upperclass, The Communist Party, took over. The culture of China has not changed. People still know their place and the Doe (The Way It Is) is now proclaimed by the Party. The new upperclass knows it has to keep the underclass in harmony.

The Party decided to create a higher standard of living by importing capitalistic principles from the West. It is now moving in high speed to the level of the Consumer Society. The West is paying for this move by buying Chinese products for a very low price.

In this way China has accumulated an enormous amount of money (mostly dollars). They are able to buy what they want. With the enormouss stock of dollars they are able to manipulate US Government. China is able to destroy the US Financial System in one fast move. They certainly will not do that.

The Chinese people are experts in strategy. They know how to acquire power without fighting. They keep a social face and play the game others want them to play. They are experts in applying the Iterated Prisoners Dilemma. They know Confucius and his predecessors were Wise man. They knew how to move with The Cycle, the Tao.

Western Society has lost its cultural foundation. The principles of Confucius don’t sound very strange to us. They are easily translated into Christianity.

When the West lost the basic principle of Christianity, Human-hearted-ness (in) one of the two pillars of Trust was lost. The West rationalized Empathy (Compassion, Emotion). I Think, therefore I Am (Descartes) became the basis of the Self.

When people started to do the “wrong thing” the second pillar of Trust, Integrity (ui, Rightness) dropped. Politicians were not Playing the Role of the Politician and Managers were not Playing the Role of Manager. They lost their Virtue.

Finally the Doe (Unity) of Western Society was gone. Families broke up. Everybody was Left on its Own and started to act on a Short-Term Perspective.

The Interated Prisoners Dilemma changed into a chain of disconnected attempts to leave the Prison. The best way to win such a Game is to defect. You always win but your victory is never a Win-Win. On the long term Everybody changes into a potential Enemy.

The West entered the State of Individualism and even Egoism. In this state it is almost impossible to act out of Unity. Everybody is going its Own Way or is Competing with the Other. This makes it even easier for the Chinese Masters to create a new Machine to support their Extended Family.

About Coding the Context

Tuesday, May 13th, 2008

According to Bahktin a Code is a deliberately killed Context. In this Blog I try to Code the Context without Killing it.

The word Context is derived from the Latin word con-textere which means Weaving (Textere) together (Con). The word textere is connected to words like Text, Archi-tect (Carpenter), Tech-nology (Craftmanship), Tekhne (Art), Textile, Texture and Textura (Web, Structure).

A Context is Something that Surrounds Something Else, Puts Something on its Place or Relates Something to Something Else that has a stronger Foundation. Other words that are part of the same Family are Frame of Reference, Setting, Environment, Background, Situation, Ambience, Circumstances, Fabric and Framework.

We can Taste, Smell, Feel (the Texture of the Skin), Create (Weaving), Look (Structure) and Emerge in a Context (Become One). Tasting, Hearing, Feeling and Smelling are Context-Independent. When we Taste, Hear, Touch or Smell we are In The Context.

Our Eyes are the Senses that are Context-Dependent. A Context changes when we Move Away from the Context. A Context is highly dependent on our Frame of Reference, our Point of View. If we change our Focus the context becomes vague or changes into another context. If we look at the Right Distance with the Right Angle the context is clear. We have reached the state of Clarity.

When we Move UP a context becomes a Surface. Moving Up changes the Landscape. Many Contexts merge into a One. When we have lost track we have to climb to a point where we can have an Overview. If we leave the Landscape and use an airplane the Landscape changes into a Map.

When we need to have an Overview we have to find the Right Scale. The word Scale means climbing and when we climb we stay in the Landscape that contains the Context we want to Observe.

When we look at a Context we can look at the Whole or we can look at the Parts. When we have no knowledge of the Context we are not able to define the Parts. There are infinite ways of defining the parts and all the time we define parts the Context disappears. The Parts become a context of their own.

If we understand the context we are able to determine the Whole and the Parts. When the context is created by a Human (an Archi-tect, Carpenter) we recognize the Whole by one or more distinctive Parts. A Door or a Window stands for a House. When the context is part of Nature we have no knowledge of the causal chain of creation. Nature is a Wonder, a Web that was never Woven.

If the context was constructed and we know about the Context we are able to arrange the parts and reconstruct the Context. If we have no idea about the genesis of the Context we are unable to reconstruct the Whole. If the context is destroyed we will never be able to repair it. Never deconstruct a context you don’t understand. You will never be able to recreate it.

If the context was created by a Craftsman (Tech-nology) You will always see the Sign of the Craftsman. A Craftsman is the creator of Art (Teckne) and strangely enough a piece of Art is never Perfect. When the Context is made by a Machine it is Perfect.

If we look at a Context we can point to it to show it to Others. We have to realize that the Others have a different Point of View. They see something else.

When we point to the Context and we want to make our point we can utter a sound. The sound can be related to the Whole (“house”) or to a Part (“window”). If the Other understands the Context he will recognize the Pointed Sounds and reply with his own Sounds (“huis”, “raam”). In this way we can reach mutual understanding about the Context. If You know about the Context and the other does not know about the Context he will only recognize the Whole but not the Parts.

We will never be able to utter enough words to describe the Context. A Context is a Picture and “a Picture Paints a Thousand Words”. When you want to explain a Context to Others make a Picture. Don’t use a Map because a Map is the result of a movement Up to get an Oversight. When you move to High you are Abstracting and Nobody will Understand you’re Abstraction. “A Map is not the Territory”

When you Ex-Plain something you are moving something out of “the plain” (a Flat Surface) to the Right Level. You have to move from the flat level of the Map or the Picture to the 3 dimensions of the Earth. Always take people with you to the Context and show them what is really happening out there. An explanation of a Map will never recreate the Experience of the Exploration of the real Territory.

A Context is always connected to the Emotions. You love the Animal. A house remembers you of your Childhood and you feel nostalgia. When you experience Beauty you have discovered the Whole. When the Emotions take you away you are not Focused. Look at the Context with the Eyes of an Innocent Child.

A Context always moves in Time. A house is designed, build, used and destroyed. The influence of Time can only be seen of you visit the Context often. If you are visiting the Context for the first time you can listen to others who tell the Stories that are connected to the Context. Sometimes a Context is a Focal point of many Stories. It has attracted many Visitors and has changed from an Object to a Texture. The Context is weaved by the experiences of many people (Con-textere).

The origin of the word Thinking is Thenkon which means “Making Visible” (I don’t See the Point, Insight). Thinking was also related to “Standing in the Middle” (Understand). To think you have to stop in the Center of the Context (The Right Point Of View). Later the meaning changed. Thinking became related to the Ears and Listening. The word Dumb means Deaf and you are Stupid when you don’t listen to the Person who Knows everything. When Thinking moved to the Head it became without Feeling. Think with you’re Body.

If you want to understand a Context walk around in the Landscape and Observe from the Right Point of View. Listen to the Stories of Others who have already found Clarity. Don’t believe you are Stupid when you’re Ears function. If you lost Oversight climb to the Right Scale but never leave Earth. If you do this the Worlds becomes flat and changes into a Map.

Act like a Crafsman. Use the Tech-nology of Your Body (Senses, Emotions, Imagination,Expectation) to Create Art (Tehkne). Never strive for perfection but improve Your Self. Weave (Textere) Beautifull Stories that bring Clarity to people that Think they are Dumb but cannot See.

Enjoy The Web (Textura) that was never Woven.

LINKS

How to Kill a Context (in Dutch)

About Bhaktin

About the War of Words

Monday, May 12th, 2008

The amount of people that are confused or are creating confusion is growing. It all has to do with Language. New words are created. Languages and Cultures are mixing. New Inventions and Theories are Created and Destroyed. We are in a highly creative phase, the End Game of Time Wave Zero. Is it possible to find the pattern behind this pattern?

The Encyclopedia Britannica is the oldest English-language encyclopedia still in print. It was first published between 1768 and 1771 in Edinburgh and quickly grew in popularity and size. The Brittanica expanded from 3 volumes in 1768 to 32 volumes today.

In France Diderot created the first French encyclopedia in 1745. It started as a translation of the English Cyclopedia of Ephraim Chambers. When he and his co-editor, mathematician Jean d’Alembert, were finished, they created a new work, the ‘Encyclopedie’. At that time it contained everything that was necessary to known about the Western World.

Its aim was “to collect all the knowledge that now lies scattered over the face of the earth, to make known its general structure to the men among we live, and to transmit it to those who will come after us,” to make men not only wiser” but also “more virtuous and more happy“.

Denis Diderot was one of the originators and interpreters of the Age of Enlightenment. This 18th-century movement was based on the belief that Reason could find True Knowledge.

During the Enlightment many scientists hoped that it would be possible to find the Eternal Truth, The Simple set of Rules that would Explain Every Thing. It was just a Matter of Time.

What they did not realize was that Truth is Highly Context Dependent. It is dependent on the Spirit of the Time, the Knowledge and Interpretation of the Writer of the Context, The Status of the Writer and the Genesis of Science.

Not only Knowledge changes but also Words change their meaning all the time. Everything Changes and the only thing that is left is to accept this Fact of Life.

The awareness of the problem of the Eternal Truth has created Cynicism. Scientists especially in the Social Sciences (Post-Modernism, Deconstruction) don’t believe it will be possible to find any objective general accepted pattern or explanation. They are fighting the goals of the highly rational Enlightment with very complicated rational arguments of their own.

When the exponential rise of Novelty predicted by Time Wave Zero (and other comparable models) reaches the Point Omega we will be literally lost in Space. Innovations that took centuries to happen in history will happen in a few days.

It is really true that there are no general Explanations possible? Is Everything Context Dependent?

The problem that the Eternal Change of our primary communication vehicle, Language, is creating is analyzed by many great minds in history. Perhaps the greatest genius was Wittgenstein. At the end of his life his students put all his Observations (he did not believe in Theory) in something called The Blue and Brown Books. In these books he is teaching the Art of Clarification.

Wittgenstein invented a new way of looking at the world called a Family Resemblance. If we gather together members of the same Family, they probably Look Alike, although there is no Distinctive Feature that they all share in Common. A brother and a sister might have the same dark eyes, while that sister and her father share a slightly turned-up nose.

They share a group of features, some of which are more distinctly present in some members of the family, while some features are not present at all. Wittgenstein argues that the different uses of one word and rules share the same Family Resemblance.

A Family is a Vague Set of Relationships that have something in Common but the parts of the set are Different. A Family is a unique set of permutations of distinctive features.

The only way to recognize a Family is to meet the members and create an intuition, a feeling. To do this we have to leave our study room and walk around in Reality. We have to move into the Context instead of floating above The Context.

Floating above the Context is called Imagining. There is nothing wrong with imagining. The imagination (Spirit) is the Mother of Art. Changing Art into a Science Destroys the Beauty of the Work of Art. Just like a Family a Piece of Art shows a pattern but is also shows exceptions of the pattern. The exceptions show a pattern but this pattern also contains a pattern. The world is a self-reference, a Fractal.

Scientists don’t realize that they are creating Fiction. When they would realize that they are producing Fiction they would certainly improve their Style. Scientific Fiction (a Genre) is mostly unreadable for other Scientists and especially for “Normal” people like me.

There are Many Families and there are even Families of Families. Some people have been born with a Talent to Observe one Family. Others are aware of completely different Families. All of them share features but it will never be possible to find The Set of all Sets of features. Finding the set of sets created a huge problem in Mathematics. It was the main reason why Wittgenstein changed his “theory”. He left the field of Mathematics, spend years in complete isolation (he was a teacher) until the people of Cambridge begged him to come back.

It does not help to spend a lot of time to discuss a joint Family. It only creates a War of the Words or a nicer term of Wittgenstein, A Language Game. A major part of Scientific Fiction is about the Quest to find the general Definitions of the set of all sets, The Holy Grail of Science… When we spend too much time to Fight we will never See.

The quest of Objectivity shows itself in the Use of Statistics. Scientists are unable to find the right Context (a Family) but they are also unaware of the Fractal Structure of the Universe. They are also completely unaware about the boundaries of Statistics. They accept the General Truth of Statistics without any awareness of the background.

What is the solution to all these problems?

The fist step is to accept the Spiraling Spiral and Self-Reference as the fundamental Fractal of the Universe. It is really a simple clarifying explanation.

The next step is to determine the Level and the Phase of the Spiral You are in (Style, Chronotope, Family, Network, Field of Reference, Bias). It determines what You are able to See and Do. It defines the Place in Time/Space you are Watching. If You want to move to another Level or State change the State of Your Awareness.

The last step is to feel the Movement of the Force of Life, The Tao,  and connect to this Movement. If you have accomplished this all the Clarifications you are looking for are given to you by the Great Force of Creation, Inspiration.

About Free Will and Free Choice

Saturday, March 1st, 2008
melting clocksThe Causal, Linear, chain of Time as a Flow is an Illusion.
 
We are Moving in a Network of Events with each “event”, having its own measure of location, and its own measure of time, with reference to other events.
 
We are living in a Universe where every point in Space is represented by an Event.
 
We are always in the Now. Past and Future are a construction of our internal Calculation Engine (the Cerebral Cortex).
 
The Universe is also equipped with a memory and the memory of the Universe is Moved By the Potential Energy of the Vacuum. Because the Universe also contains the Material world Every Thing is conscious.

dali willWe, the Humans, are “more conscious” than the Universe because we have a faculty called a Will.

The Will of the Human Being makes him (or her) very different from every thing else in the Universe. We are able to Want Something.

We are able to Strive for Something (a Goal). The rest of the Universes is governed by Rules, the Laws of Nature.

The first problem we encounter is that experiments show that an Intention (an act of the Will) is not created in what psychologists call the Consciousness. An Intention starts in the Unconsciousness (also called The Emotions).

This problem can be easily solved by accepting that the Unconsciousness is more conscious than the Consciousness.

What are The Emotions Striving for?

Love, Unity, Harmony.

Strange this is same thing the Universe is “striving for”. In the terminology of the Universe Love, Harmony and Unity are called Symmetry. We share the same strivings as the Universe.

Dali deadPerhaps we are different because we Live. The Universe (Matter) is dead.

We are capable to be aware of the environment, to adapt to the environment, to manipulate and to move in our environment.

We also have the ability to have “offspring”.

Of course we are not able to fully understand what environment the Universe sees. The quantum potential of the Vacuum, the Zero-Point-Field, contains influences from many other Universes.

Universes are aware of other Universes in the Multi-Verse. It shows all the other aspects of Life also. It is born (Big Bang) and it dies (Big Crunch) and it even produces off-spring.

So are we Created or are we Creating?

Do we have a Free Wil?

The answer is NO.

We are created by the Universe and behave like the Universe. We are an enfolding of the Universe just like our cells are an enfolding and Galaxies are an enfolding. All of them are “look alikes”.

We behave in the same way. If we look outside we see the same as we look inside. The Universe and Human Beings are Self-Referential!

dali-galatea_of_the_spheresIn our context we have a Free Choice (not free Will) to travel one of the many (246 * 320 * 59 * 76 * 112 * 133 * 17 * 19 * 23 * 29 * 31 * 41 * 47 * 59 * 71) paths the Universe has made available for us to explore. 

A “Thing” is conscious if It contains a Memory. Without a Memory there is nothing to compare. When there is nothing to compare Every Thing Is (=) and Every Thing is just One (1).

The Universe would be One and completely unaware of itself. It would not exist.

So to be conscious we have to “Make a Difference”.

We (Humans and Organisms) are “Moving Memories” and Our Memories are “Moved by Events”.