Posts Tagged ‘will mcwhinney’

About InterPersonal Theory

Saturday, September 22nd, 2007

interpersonal

World Views are Perspectives on the Inner and Outer World. “Every man has his own Universe” so there are so many Perspectives as there are (and were) Humans. To communicate we have to decrease the Amounts of Perspectives.

Will McWhinney has found a model that covers most of the perspectives of the Human Being. It contains Four Perspectives circulating around a Center. His model is Self-Referencial (A Fractal) which means that the Model can be Applied on its Self.

It can be expanded to the Infinite Perspectives of all the Humans on Earth by detecting the Right Enfolding of the Fractal Pattern.

When I was working with Will McWhinney on his theory of World-Views I found many theories that could be mapped to his Theory of Change. The World Views proved to be a generic explanation of almost everything. This was a big surprise.

One of the sciences that interested me the most was Psychology. I studied Philosophy, Psychology, Chemistry, Physics and Mathematics and kept my knowledge of these fields always Up-To-Date.

My main problem with Psychology was the conceptual  mess it was in. I read book after book and all the time new ideas came up. It was fascinating but also frustrating.

Suddenly I found a book that helped me to see everything from one Perspective. The book contained a Model and I was able to Map the model to the World Views with ease.

The book I found was Horowitz, L. M. (2004). Interpersonal foundations of psychopathology. Washington, DC: American Psychological Association.

Interpersonal theory looks at the world from the perspective of Relationships.

According to attachment theorists, the infant’s attachment system keeps the child close and connected to the adult, thereby increasing the child’s chances of surviving infancy. As children come to feel sufficiently secure in their attachment to the caretaker, they separate from the caretaker and explore the environment, a first step toward autonomy.

When a person initiates an interaction with another person, the other assumes that the behavior is motivated (purposeful). When an important goal is satisfied, the person experiences a positive emotion; when it is frustrated, the person experiences a negative emotion like sadness or anger.

Internal motivations can be conflicting. This can result in serious mental disorders. The interpretation of the motivation of the other is often ambiguous leading to misunderstanding and even conflict. To resolve these potential conflicts an open dialogue is necessary where people make their motives clear to others (and themselves).

Motivational constructs (desire, motive and personal striving) can be conceptualized in two very broad, abstract categories, namely, Communion and Agency.

A Communal motive is a motive for a connection with one or more others; it is a motive to participate in a larger union with other people. A communional motive can range from Indifferent (no connection) to Love (a complete connection).

An Agentic motive, on the other hand, emphasizes the self as a distinct unit; it focuses on the person’s own individual influence, control, or mastery over the self, other people, and the environment. An agentic motive can range from Dominating to Submitting.

Interpersonal behavior can be described with the so-called Interpersonal Circumplex (a Cycle). This is a widely tested model that predicts the reaction of a person to a Motive (a combination of agency and communion) of the other.

The motivational behavior of a person is more or less determined in his youth. People that are extreme in the connection/agency-matrix (e.g. indifferent to the other, too dependent, very dominant or submissive) are unable to work in a collaborative manner. They are Psychopathic.

Interpersonal Theory is very helpful to understand relationships.

interpersonal2

The Interpersonal Circumplex or Interpersonal Cycle suggests that there are Infinite Types of Relationships. Some of them are named (Friendly, Dominant) most of them are not named.

When two persons are reacting according to the complementary expected behavior of the Other they feel “Related“. A highly dominant partner, a Master, needs a highly submissive partner, a Slave,  and vice versa.

By using the World Views Interpersonal Theory can be easily mapped to other Psychological Subjects like Learning. When we use the method of Mapping it can also be transformed to Art, History, Ecology, Mathematics and Physics.

To use the Four World Views (Unity, Sensory, Social and Mythic) we have to Map the Matrix of Horowitz to the Matrix of McWhinney .

Sensory people (Experts) are disconnected from their Self (Ego-istic). They are focused on the Senses (Facts).  An addiction to the Senses is called Schizophrenic.

Mythic (Artist)  is a Union with the Self. Mythic people are highly Imaginative and Creative. An addiction to the imagination is called Histrionic.

Social is a Union with Others. Social people are highly Emotional and influenced by the Other (Status). An addiction to the emotions is called Dependent.

A Unity (Master) is disconnected from the Self. Unity people want to control the Future. They are planning and expecting. An addiction to Control is called Paranoid.

Consciousness, the Observer,  the Center of the Cycle, is a Balance between Communion and Agency. People that are Constantly Out of Balance are called Neurotic.

What is Happening?

Paths of Change explains why Life is a Paradox.  It is a Paradox because the World Views are completely independent. They are valid ways of Looking At the World.

Normal” people combine Two or more Worldviews and are able to Switch from one View to the Other but they always look with one View at the Time.

Normal” people are mentally ill but we don’t see their illness because they are Switching all the time.

The Switch is called a Relation in Interpersonal Theory.  It connects two parts that are disconnect and will always be disconnect.

Is there a Structure behind this Structure?

Behind the Four WorldViews lies a much simpler structure. This structure contains just Two Views, the View of Control and the View of Desire.

Control is the proces of Compression. Control makes thing simple and essential. It brings everything back to the Void, the state of Infinite Potential.

Desire is the process of Expansion. Expansion makes things more complex. It generates an infinite amount of new combinations. It moves away from the Infinite Potential.

Control and Desire are Complementary Powers. When they join they are annihilated. If this happens They combine and become the Void again.

Control and Desire are constantly moving around the Void to A-Void that they move back to the state of the No-Thing, that is Every Thing.

The Four Views are nothing but Four Combinations of the Two that are Avoiding the Void which is the Center, the Connector, the Relation, the Switch, between Every Thing.

LINKS

A website about Interpersonal Theory

About the Interpersonal Circumplex

About Learning and Interpersonal Theory

About WorldViews

About the Void and The Logic of Creation

About Wordviews and the History of Literature

About WorldViews and the Cycle of History

About Mapping

About Pan and Anarchy

Thursday, September 20th, 2007

panIn 2002 the book Panarchy: Understanding Transformations in Human and Natural Systems, (Gunderson, L.H and Holling, C.S (eds)) was published. To my knowledge this is one of the most important books of our time.

Panarchy is the first theory that is able to explain the behavior of complex ecosystems. It is an integration of many former theories in economics, biology, ecology, sociology, mathematics, psychology and other sciences.

Have a look at RA to learn more about Panarchy. You will be surprised by the amount of interesting articles and insights.

In this blog I will use long citations: “The world has not collapsed because natural ecological systems have the resilience to experience wide change and still maintain the integrity of their functions.

The world also has not collapsed because of human behavior and creativity. People do learn, however spasmodically. Change and extreme transformations have been part of humanity’s evolutionary history. People’s adaptive capabilities, have made it possible not only to persist passively, but to create and innovate when limits are reached.

The controls determined by each set of biotic structuring processes within terrestrial ecosystems are remarkably robust and the behaviors resulting are remarkably resilient. That robustness comes from functional diversity and spatial heterogeneity in the species and physical variables that mediate the key processes that structure and organize patterns in ecosystems and landscapes.

The stability domains that define the type of system (e.g. forest, savanna, grassland, or shrub steppe) are so large that external disturbances have to be extreme and/or persistent before the system flips irreversibly into another state. Except under extreme climatic conditions, Mother Nature is not basically in a state of delicate balance. If She were, the world would indeed have collapsed long ago“.

panarchy model

The books starts with a description of the five metaphors or world-views that are used to look at Nature. These metaphors are the same metaphors Bhaktin uses to describe the proces of the evolving narratives in human culture.

The World-Views are connected to Mathematical Models that are commonly used in Science to explain an Ecology. The authors show that every model has its consequences. The most beautifull thing they show is that these models are not wrong. They are needed to keep the Cycle of the Ecology running.

panarchy levels

What they also show is that a Panarchy-cycle uses a memory when the Ecology is collapsing. Somewhere a small area is preserved. It contains the “seeds” of the new Cycle. We have to look back when we want to move foreward. We also have to look back to learn feom our mistakes. “People do learn, however spasmodically”. Learning is not copying. We have “to create and innovate when limits are reached”.

Somewhere in History the Seeds of the New Cycle are available. A beautifull example is the Sacred Groove. It is a place where very old trees are preserved by the local community. They need the trees to aquire medicine to cure deseases or snake bites.

Because the new Cycle has to be based on Harmony I feel you have to have a look at China. China is not only the Economy Power that is able to destroy the World when it moves on the way it moves. It is also the Culture where Harmony was the basic Concept. When you read my blogs you will see that I use many Chinese Concepts to explain.

The theory is a Self-Referencial (“Fractal“) theory and uses the Moebius Ring as the central concept. You understand why I was flabbergasted when I found Panarchy on the Internet.

The last thing that made me very enthousiastic is the name Panarchy. It is based on the name of the Old Greek God of Joy and Nature, Pan.

Pan was “Goat-legged, enthusiastic, a lover of ectacy, dancing among the stars, weaving the harmony of the Cosmos into playfull song” (The Orphic Hymns). The myth was told in Early Creece that he had left the Earth. It is of a high urgency that we ask Pan to come back. We can only save Mother Nature when we become enthusiastic again to weave Harmony all over the World.

Pan is also the God of Dance and Rythm:

Complex natural systems work in rhythms – with a front-loop phase of slow, incremental growth and accumulation, and a back-loop stage of rapid reorganisation leading to renewal, to, collapse. The front-loop phase is more predictable with higher degrees of certainty.

In both the natural and social worlds, it maximises production and accumulation. The consequence of this is an accumulation and concentration of wealth, but also emergence of greater vulnerability, due to the increasing number of interconnections that link that wealth, and those that bear it, in efforts to sustain it.

Little time and few resources are available for alternatives that explore different visions or opportunities. Emergence and novelty is inhibited. This growing connectedness leads to increasing rigidity in its goal to retain control, and the system becomes ever more tightly bound together. This reduces resilience and the capacity of the system to absorb change, thus increasing the threat of abrupt change.

We can recognise the needs for change but become politically stifled in our capacity to act effectively. Wealth and broadening wealth accumulated to lead to our present vulnerability on a world stage.

We are entering the back loop of re-organisation that entails the collapse of accumulated connections, the release of bound up knowledge and capital. But it also opens a creative potential and the opportunity for ‘creative destruction“.

The World and Our Society is now in the non-predictable back-loop stage of rapid reorganisation, creative destruction, collaps and renewal. It will soon jump back to an early stage where the Seeds of the New Cycle of Creation are Stored.

Because the Long Term Cycle of Earth is now Collapsing we have to look back for a long time to find the Seeds. The most impressive collaps of our World happened when the Great Flood appeared at 3117 BC.

Strangely enough 3117 BC is the start of the Mayan Calendar and the Indian Kali Yuga (“The Dark Age“).  Before that time the Humans lived in the Green Sahara also called Paradise. At that time Pan, the God of Nature,  was still there.

Do we have to move back to Paradise to Start All over Again?

LINKS

About Panarchy

About the Great Flood

About Social Cohesion

About World View

About Chinese Concepts

About the Fractal Universe

About the Green Sahara and Paradise

The Wordwide Carnival: A Short Introduction into the World of Mikhail Bakhtin

Sunday, September 2nd, 2007

The work of Bakhtin was disclosed to me by Will McWhinney. He used Bahktin in one of the many versions of his never published book Grammars of Engagement.

The discovery of Bahktin started with a book about Bahktin by Saul Morson & Caryl Emerson. Later I also read many other books and articles like “The dialogical imagination”, “Towards a philosophy of the act”, “Discourse in the Novel”, “Rabelais and His World”, “Problems of Dostoevsky’s Poetics” and “Speech Genres and Other Late Essays”.

Bahktin invented the term Chronotope, “The place where the knots of narrative are tied” or “the intrinsic connectedness of temporal and spatial relationships that are artistically expressed in literature“. Currently we use the term Content or Media for Literature.

A Chronotope is a Topological Concept

knotSpace (Place, Location) and Time (the narrative) are connected by a Knot. A knot is a complicated twist in a rope. The twist is needed when you want to close a system in itself. The simplest topological structure that visualizes twisted space/time is the Moebius Ring.

The Chronotope is the Centre out of which every narrative that we are able to tell is enfolding and unfolding. It produces narratives and absorbs narratives. Bahktin places Folk-Lore, Myth, the Language of the People, in the Centre.

Every narrative contains a twist, a moment where the expansion of the beginning turns to the contraction of the end. It is the moment where the narrative is balanced. The reader holds his breath. It is also the moment where the narrative is aware of itself. It observes the whole.

Sometimes the twist is in the end. You know “who done it”. Sometimes the narrative starts with the twist. There are even narratives without a twist. You know all the time what will happen.

Scientists don’t realize that a scientific article is also a narrative. They use citation to prove they are telling a true story. Funny enough scientific citation has created the Internet. A hypertext is nothing but a citation-structure.

Old narratives produce new narratives. This is always accomplished by Citation. “The word in language is half someone else’s. It becomes “one’s own” only when the speaker populates it with his own intention, his own accent, when he appropriates the word, adapting it to his own semantic and expressive intention. Prior to this moment of appropriation, the word does not exist in a neutral and impersonal language. . . but rather it exists in other people’s mouths, in other people’s contexts, serving other people’s intentions: it is from there that one must take the word, and make it one’s own“”. The cursive sentence between brackets is a citation of Bahktin.

New narratives also oppose old narratives. They are Dialogic. “The entire life of language, in any area of its use . . . is permeated with dialogic relationships“.

Dialogues are converging (Socratic dialogue), diverging and conflicting (Menippian Dialogue) or one sided (the Magisterial Monologue). “Thus at any given moment of its historical existence, language is heteroglot from top to bottom: it represents the co-existence of socio-ideological contradictions between the present and the past, between differing epochs of the past, between different socio-ideological groups in the present, between tendencies, schools, circles and so forth

The Centre generates new narratives all the time. They are a mix of the old and the new. The centre is the Centrifugal Force and this force is powered by Contradiction.

Roller_CoasterThe Institutions, the Ruling Power, are constantly trying to standardize (the Centripetal force). They formulate rules and try to transform the dialogue into a monologue.

The centripetal and the centrifugal force create a huge tension. This tension moves the Wheel of Creation. The wheel always moves through the stages of Order and Chaos. In the middle of the Tornado of Creation is the Centre, the Chronotope. In the centre you will always find rest and inspiration.

The monologue (the magisterial dialogue) is the dialogue of the Magister, the scientist, the manager, the judge, the physician and the teacher. They use science, the law, books or other Magisters to enforce their power. By formulating rules they try to destroy the creative centre (the context).

A context is potentially unfinalized; a code must be finalized. A code is only a technical means of transmitting information; it does not have cognitive, creative significance. Code is deliberately killed context“.

At this moment the Centripetal force is implemented in the Search Engine. Narratives are found by typing codes. This makes it very difficult to find a context. Companies like Google are manipulating the coding. They are paid by the Centripetal Force of the Commercial Companies.

The centrifugal force is never at rest. It always generates new alternatives. The creation of new literature is not bounded by rules. Every time a new structure is defined the Centre starts to play with the rules and generates a new combination. The Centre is not only combining rules it even invents new rules. The Centre is the inventor of new Games to Play.

Producing literature is a process of spiralling out. It follows a cycle but at a certain point in time a new Centre appears and the Cycle starts a new process of Folk-lore. The new centre is always connected to the old Centre. New myths and new fairy tales are created that are a representation of the Spirit of the Time.

Every cycle is governed by a Clock. The periodicity of the Clocks is determinated by the number five. It runs at a frequency of 1250, 250, 50, 10 or 2 years. There are frequencies that are moving faster (the Atom) and much slower (the Universe).

Bahktin has developed a very interesting theory about the development of the Chronotopes in history.

I will tell the Tale of the Chronotopes of Bahktin on the level of the Cycle of Culture (1250 years, 250 years per stage).

HunsBetween 450 and 700 the Roman Empire is destroyed by the Huns. It is the time of the Great Deportations. People out of Asia move to the West. They are the ancestors of the Ostrogotes, the Visigotes, the Franks, the Gauls, the Germans and the Celts. 1250 years later they are integrated in what we now call Europe. Between 700 and 2000 the Europeans explore and conquer the World.

Around 1200 the new powers have created many Kingdoms and have organized the Crusades to conquer the Holy Land. To show their power they build the Cathedrals. The Cathedrals are the instrument of the Education of the Masses. The old folk-lore is transformed to the new of the Christian Faith. The old-folklore is not destroyed. Many symbols and important events are preserved. They are cited. The transition of the Sun in Winter is transformed in Christmas. The new apostles are connected to the old animals of the old Wheel of Fortune.

Tristan IsoldeBetween 1200 and 1450 the Chronotope of the Greek Romance (Tristan and Isolde, Arthur and The Grail) appears. It is the Chronotope of Being and Destiny. “There are a lot of suddenly’s”. Everything happens. The actor in this Chronotope is without identity. He is tested by destiny. When he has passed the test he is not changed. There is no time and space. Time (“adventure-time”) is reversible. The actors are public figures and space is public space. In the narratives we are able to see and hear everything.

We are in the Middle Ages. In the outside world destiny is also playing its evil game. Western Civilization is almost destroyed by the plague, feminine and wars between the Kingdoms. Even the Christian Empire of Rome is divided by a schism (Byzantium). At the end only a few Kingdoms survive. These Kings become Emperors. They represent God on Earth.

copernicusThis (1450-1700) is the time of the Chronotope of the Adventure. It is the Chronotope of Becoming. The identity of the actor is transforming. He is responsible for his own actions. Life is full of turning points (twists). The actor wants to take control of the outside world. Space becomes “private space”.

To give the reader insight in what is happening the Observer is introduced. He is a voyeur, a prostitute, a rambler, a rover, a tramp, a spy, a servant or an animal. The observer is not influencing the story at all. He is just watching. Objectivity is also introduced in space (court).

In the outside world we are in the Time of Renaissance (the Era of Discovery). It is the time of new inventions in Science (Copernicus), Art (Leonard Da Vinci) and Religion (Reformation, Luther, Calvin). The Bible is translated in the language of the people. It is also the time of the Great Explorations (Columbus) of the world outside the West. Western Culture starts his quest to control Nature and eventually the World.

munchThe next Chronotope is the Biography (1700-1950), the praise of a public figure who has accomplished something in life. We are moving from the outside world to the inside world of the actor.

Inner space is closed. “This offers a new relationship to one’s own self, one’s own particular “I”- with no witnesses, without any concessions to the voice of a “third person“.

Outside events affect the inner world. The actor is not showing this. In the outside world the actor is judged by his actions and not by his inner space (his essence). “The essence of man is realized not by his condition but by his activity“.

To give the reader a view on the inner space the outsider is introduced. His outside actions are governed by a distorted inner space. The outsider (the fool, the eccentric) acts as a reference.

The actor is a pretender. He is constantly in doubt, grumbling, cynical and sarcastic. He is also passive. He is watching from a distance. Everything is Relative (Bahktin was a fan of Einstein). The only time when the actor is able to show himself is at the carnival. During this short period he is allowed to choose his own mask.

This is the time of the Industrial Revolution. It is the era of mechanization. It starts with the invention of the Mill and the Factory. It ends with the mechanized Consumer watching Television.

star warsStarting in 1950 we are again in the phase of Folk-lore. Western Civilization is moving to a new Centre, Earth.

New myths and legends will be created. They have to be based on all the tales, myths and legends that are available on Earth. Some of them will be a citation. Others will be an opposition.

All kinds of dialogues will take and have to take place. We will experience many conflicts (Mennipian Dialogue). We will also have to listen and ask questions to understand the other cultures (Socratic Dialogue). We have to stop our Western Magisterial Monologue.

In the beginning it will be a Heteroglossia (a many voicedness), a very complicated Knot we have to untie. When we have found the tread we will be able to weave a new web of narratives that will start the phase of the Greek Romance again.

Between now and 2100 “We must make the new by our own effort”.“We have to face problems of reality and human potential, problems of freedom and necessity, and the problem of creative initiative“. We have to become persons “who emerge along with the world and reflect the historical emergence of the world itself”.

In order to understand, it is immensely important for the person who understands to be located outside the object of his or her creative understanding — in time, in space, in culture. . . . Our real exterior can be seen and understood only by other people, because they are located outside us in space and because they are others

We have to write our own Novel. “There is no causality in novels, no genesis, no explanations based on the past, on the influences of the environment or of upbringing and so forth. Every act a character commits is in the present, and in this sense is not predetermined”.

We have to act without hesitation and leave history behind. There is no experience we can reuse. The future is unfinalized (open).

The Magisters are not able to tell us what to do. They are out of tricks. We have to put off our own masks and take responsibility for what we are doing. “There is no alibi for being”. We have to stop pretending and use citations of others to prove we are right.

carnival of fools

We are now part of the Worldwide Carnival of Fools. Choose your mask out of the many masks that are available all over the world. Listen to the stories of other cultures and be surprised about the beauty and the experience they are containing. Give the Fools and the Eccentrics, the Outsiders, a chance to help you.

Laugh.

It will be fun.

I want to close with a citation of Paul Feyerabend (Killing Time (1995)): “People, intellectuals especially, seem unable to be content with a little more freedom, a little more happiness, a little more light. Perceiving a small advantage, they seize it, circumscribe it, nail it down, and in this way prepare a New Age of ignorance, darkness and slavery. It is rather surprising that there are still people who want to help others for personal reasons, because they are kindhearted and because they have not been intimidated by principles. It is even more surprising that some of the people can work in institutions despite the greed, the incompetence, the power struggles that seem to surround the noblest cause.”

Do you want to know more about Feyerabend read The Act of Creation: About Fusion and Con-fusion

LINKS

About the Cathedrals

About the Fool in African Myths

About Fools, Pyramids and Bubbles

Why Fools always Lose

About Very Long Cycles

About the Cycle of Culture

About Paths of Change by Will McWhinney

Monday, August 27th, 2007
Will McWhinney

Will McWhinney

The Navajo Pollen Path inspired Will McWhinney to write his book Paths of Change

The Navajo Pollen Path

Oh, beauty before me, beauty behind me, beauty to the right of me, beauty to the left of me, beauty above me, beauty below me, I’m on the pollen path.”

About ten years ago I met Will McWhinney.

Will became the most influential person in my whole life. He died this year.

Will wrote just one book called Paths of Change.

Paths of Change is based on the ancient Navajo Pollen Path.

Will was an expert in the myths and culture of the Ancient Tribes that lived in the Four Corners-area of New Mexico.  Every year he organized a seminar in the Ghost Range for his ex-PHD-students. I visited many of his seminars and fell in love with New Mexico and the ancient cultures (Hopi!) that live in this area.

Will tried to write a second book called Grammars of Engagement. The book is about Coupling or Entrainment.  For about ten years we discussed many of his ideas.

Unfortunately his book was never finished. The reason it was never finished can be found in Paths of Change. Will was not able to apply his own theory. Strangely enough this proves his theory.

Let me try to explain the theory of Will. The theory of Will is based on his reflection about the Practice of Change.

He did not write the book alone. He discussed his intuition with all his colleagues of UCLA (University of Los Angeles).

What they wanted to resolve was a very strange pattern behind the failures of Personal and Organizational Change.

Will and his colleagues found out that the explanation was simple. Human beings don’t think the same. They are unaware of this. Almost everybody is convinced that all humans think the same. This is the main reason why many people don’t believe the theory of Will. This again proves the theory.

Will discovered four basic ways to think. He named them Mythic, Social, Unity and Sensory. The four ways are completely independent.

The consequence of Path of Change is that You reader when you are not of my world will read this article and think you understand what I am trying to say but in reality you understand something else.

The Chinese Pollen Path

The Chinese Pollen Path

When I meet you you will prove this when I ask you to explain what you think I am trying to say. The only way to explain the theory is to detect your worldview and use your language to tell the same thing.

When I do that you will think I am explaining a different theory. Probably you will ask me why I have changed my point of view (= world-view) and I have to explain you in your language that I did not do that. This will cause the same problem. You will think I am inconsistent.

When you are living in a world with only one world view you are according to all the Best Practises in Mental Ilness (Interpersonal Theory) highly disturbed.

Many people are able to think in two world views. They are able to switch from one world view to the other.

The amount of different combinations of Two of the Four Worldviews is Twelve (4×4 = 16 but 4 are the same x the same = the same -> 16-4 = 12). Will named the 12 Duals Games but you can also call them Apostles (with Jezus at the Center 12+1 = 13), Knights (of the Round Table with Arhur at the Center) or Constellations (of the Zodiac with the Sun at the Center).

Some people are able to switch to all of the world views. When you are able to switch to the worldview of the other you are able to explain the same thing differently. You are able to look at the world with a shared view.

The four worldviews in the book of kells

The Four Worldviews in the Book of Kells

When both our worldviews are the same we will agree on everything but both of us will not see the others. This is the main reason why people with shared worldviews join in all kinds of cooperation’s. They join because they need a secure place that shields them from the strange outside world.

It is also the reason why people with different world-views leave a cooperation in due time. They feel the others don’t understand them. Clusters of shared world-views become highly inflexible when the outside world changes.

When you are a Sensory you will say “what I read until now is highly theoretical. I want to see facts and prove. Is the theory of Will tested?”.

Although Path of Change is Best Practice you will not accept what he is writing. You want to experience the theory yourself and perhaps 20 years later you will write a book telling the same thing. You will write a book full of examples because you love examples. You will be convinced it is telling something very different Will was telling. Happily Will has also written a book that uses examples and cases to help You.

Luke the Evangelist, the Social

Luke the Evangelist with the Sheep, the Symbol of the Social

When you are a Social you want to know the opinions of important social scientists and others you feel are of importance. You believe important people are telling important things and you have never heard of McWhinney so his theory is not important to know.

When you are a Unity you want to know the Rules. You want to be told what to do and most of the time you do what the Rules tell you to do. The book Will has written is without Rules it contains concepts and ideas. You think concepts and ideas are not concrete. You even don’t like some of his concepts because they are not according to the concepts you think are true. They are violating your System of Thought. You believe in absolute truth.

When you are a Mythic you believe everything is possible. Life is full of opportunities. You generate ideas and concepts all the time. A Mythic creates his own unique theory and his theory is really a theory about himself. A Mythic is unaware of this. To become aware of this he has to face the facts. He needs to switch to a Sensory world view or accept the view of an other who is able to see the world this way. This is very difficult for a Mythic because a Mythic is very Will-full.

john the evangelist the mythic

John the Evangelist with the Eagle, the Symbol of the Mythic

A Mythic is convinced he is the only person who understands the World and some day the World will understand what a genius he is. This will never happen when he is alive. Mythics become a Myth when they are dead.

A Mythic is also an artist. He produces paintings, poems and even theory but his theory is mostly incomprehensible for others just like poetry.

Only Mythics understand Mythics. They feel the Field of Meaning. A Mythic does not understand that the others don’t understand him because his poetry is `the way it is`. It tells everything there is to say.

Will’s basic patterns were Mythic and Social. He was also able to switch to Unity. His blind spot was Sensory. Although many people were very enthusiastic about his book he did not see the facts about his success.

As a Social he focused on the recognition of important social scientists. At the end of his life he was very sad about this. As a Mythic he was convinced his theory was simple and easy to understand. This created even more sadness. Sadness and depressions are the mental illnesses when a Social becomes too Social.

Why was Will unable to finish his book? A Mythic is a highly creative person. He was constantly generating new ideas and concepts. The book was changing and changing and changing because Will wanted to create the perfect book about Engagement. Every version of the book he created was a jewel of poetry and insight. Will wanted to create the perfect book and striving to perfection is again an act of a Mythic. Will was falling in the trap of his own world-view.

What Will also did not realize that he was really writing to understand himself. Path of Change and Grammars of Engagement were a personal quest to understand the real Will McWhinney.

Mark the Evangelist, Unity

Mark the Evangelist with Lion, the Symbol of Unity

In the last year of his life somebody asked him to write his life-story. He tried to do this. He became aware of the fact that his whole life was centered around one personal quest. He wanted to find harmony. He never found harmony because a Mythic is on a Quest and the Quest never stops because every time when he has found the Grale he will start to look for a new Grale.

In Grammars of Engagement he started to write about Harmony.

A few citations out of his unpublished manuscript:

All communication arises through coupling. All communications are dances that coordinate the rhythmic processes shared among the engaging systems

Communication is not a transmission of information, but rather a coordination of behavior among living organisms through mutual structural coupling. Coupling, the instrument of coordination, is established by the physics of exchange and by traditions that associate both human relations and communications with music: harmony, rhythm, tone and tune”.

Just right’ communication work because it allows systems to exchange energy, thus information, through entrainment. They dance to a just right message. The communication follows from exchanges that take place as the systems draw each other toward a common resonant mode. Systems communicate in the process of being more similar, approaching a harmonious state at least in the domain of the communication. Entrainment stops short of perfect harmony. With perfect harmony there is no exchange. ‘Just right’ is becoming close to harmonizing”.

What Will is describing is a dialogue. Will was always playing with his own thoughts. He was busy with an internal dialogue called Reflexion. Intense reflexion is a Mythic Process. When you only talk with Your Self there will be no difference. You are similar with yourself and the internal dialogue stops. You are in harmony.

matthew bull

Matthew with the Bull, the Symbol of Sensory

To make a difference you have to introduce others like your wife or your mother. People talk internally and externally with many voices. Most of them do this without noticing. They are not aware of the many personalities they are. They are not similar to themselves and therefore “out of balance”.

To become balanced they need to talk. A huge amount of conversations (gossip) are aimed at creating an internal balance. To find internal balance people look for people that are similar. Again they need a secure place that shields them from the strange outside world.

When people are constantly moving in similar environments they will never find their Kernel, The Self. It will be watching unable to interfere in the many dialogues that are taking place.

When the Self is unknown, people will not accept the theory of Will. They will be switching from one theory to the other without finding rest.

When they find themselves they will not need the theory of Will because they will be able to play with all the world-views. This is a paradox. It also proves the theory of Will because Will tried to explain that Life is a Paradox.

Another citation: `The process of coming close to harmonizing is visible in an old example. Automobiles and farm machinery once had clutches. These clutches consisted of two plates, one attached to the driver motor, the other attached to the wheels, thrasher, or rotary saw. When the operator ‘let in the clutch’ the two plates moved flat up against each other. As the clutch ‘comes in,’ the driver plate begins to transfer energy to the follower plate getting thus it to turn. At first, the clutch slips and most of the power goes to grabbing, which produces heat. Increasingly the driving plate turns the follower. With full ‘letting in,’ the two turn together. There is no more heating; they form a unit with no further visible communications. The coupling established at the molecular level joins the material of the driver and follower plates in transmitting power to the wheels and cutting blades. This clutching sequence is a model of entrainment. We can recognize similar entrainment sequences in many other situations: a spoon stirring batter in a bowl, cellular protein molecules latching onto antibodies, two persons entering into conversation, and 100,000 people being captured by Marion Anderson singing God Bless America at the Lincoln Memorial

Will was unable to operate his own clutch. This was really visible when he was driving his car.

The Magician, The Mythic

The Magician, The Mythic

He was a staccato person. He loved to work with steel and stone. He was a sculptor. His art was concrete. He loved to practice what he preached but he always practiced his theory in the outside world. He loved to help others but never wanted to be helped. This is the sad consequence of a Mythic/Social-combination.

Will showed that all the combinations are games and the Mythic/Social-game is the game of creating new games. A Mythic Social is an innovator. He is always on the front-line.

He does not see that his inventions wil be taken over by other World-View combinations that are highly practical like the Unity/Sensory-combination, The Expert.

Expert always think they have invented things themselves and never give the Mythic/Social the credits. This is a fact of life but Mythics don’t accept the facts of Life.

His books are wonderful pieces of English words I never heard of. He was a child of a highly educated family in Boston. His mother and father did not love him. They wanted him to become somebody. At the end of his life he was convinced he had failed to satisfy the ambitions of his parents. He told everybody this was the fatal trap in life.

Will was not only a Mythic but also a Social. Socials are highly influenced by Others. Of course parents play the most important role because a young child is incapable of resisting their influence. The Self of the young child is watching.

The Fifth World Views, The Center, Consciousness

The End of the Pollen Path, The Dove, The Fifth Worldview, Consciousness

In the internal dialogue of Will his mother plaid a very important role. In his external dialogue he looked for a similar person and his wife plaid that role. He was unaware of this. He was constantly fighting the mother in his wife without noticing she was a different person. His wife plaid the same game. Will was her father and she did not notice Will was really looking for love and harmony.

Will promoted ”Just right” because ”With perfect harmony there is no exchange”.

Another citation:”Too Large—Overloads. Highly energetic perturbations overload a system, tearing apart the autocatalytic loops that hold its definition. Too much energy bifurcates the stable basins of a system’s memory and ultimately violates its autopoietic identity. The overly energetic perturbations leave open non-reflecting fragments of nodes: neurons, bits of stories, and social customs. These fragmented networks are no longer able to hold meanings or link to memory traces. Short of total destruction, strong perturbation will wipe out the fine structure of a receiving system, leaving it only able to operate in those sequences enforced by the invasive perturbation. To protect the networks of connections, electrical and mechanical systems have features to handle ‘over-modulation.’ With appropriate design, they digitize signals to compress the spectrum, thereby allows the message to be accepted. Human systems have a variety of means to block or censor invasive signals that violate our senses and psyches. Some at the physiological level block the energy that carries the messages; others receive, understand and reject the overwhelming impact. Blocking and the use of censorship disconnects us from the environment and preempts the discrimination they would our systems had more capacity”.

The Paths of Change of the Hopi

The Path of Change of the Hopi

Wills communication was Too Large.

He was a genius and his wife a normal person. He did not realize this.

His knowledge and experience was so enormous that he overwhelmed everybody.

He was looking for a dialogue but in every dialogue and project he became the leader.

He was a guru but he did not want to be a guru.

He was a child longing for his mother but he never wanted to be touched.

He cared for everybody but not for himself.

He was fighting but he wanted peace.

He wanted to create a better world but the outside world was moving into the wrong direction. He did not accept the Cycle.

He always wanted to cure himself. He wanted to find the eternal youth and searched the whole world for new treatments and medicines. He did not believe in the medical system but at the end of his life he needed the system desperately. He never listened to the experts so they left him alone.

He preached meditation but he could not calm himself.

Will was the prove of his own theory.

He was a living paradox.

What Happened?

The personality and the vision of Will McWhinney attracted many Mythic people. All of them started to play with the theory of Will in their own way. Soon it became very clear that Will had re-discovered a very ancient theory of Life.

A pastor found a relationship between the World Views of Will and the Four Apostles (see pictures in this blog). He  discovered that the Four Books of the Evangelists where written to adress one particular World View of the believers.

We discovered a relationship with the very powerfull psychological theory called Interpersonal Theory, Game Theory, Conflict Theory, the Cycles in History, the Tarot, the Four Humors, the Zodiac, the Four Forces of Nature, the Archtetypes of Jung, the Myers Briggs test, the Big Five, the metaphors of George Lakoff and many many other ancient and modern theories.

Paths of Change has proved to be the perfect meta-theory to map and understand all kinds of different physical and social sciences. It shows without any doubt that a theory of everything is possible.

The most interesting find was the self-referencial nature of the theory. It is possible to map the theory on itself.

This website contains many examples of the remarkable power of Paths of Change to understand what is happening in the World.  Use the tag Will McWhinney to find them all.

LINKS

A list of comparable models

About Entrainment

About Meta-Perspectives

About a Model that Explains PsychoPathology

About Engagement, A Chapter out of the never published book of Will McWhinney

About the Infinite Game

About the Game of Politics

About the Analytic Game

About the Game of the Market

About the Game of Invention

A PPT Presentation about the Paths of Change of Will McWhinney

A PPT Presentation about the World View of Will McWhinney

Paths of Change in PDF-format

About the Pollen Path